Aap woh baan sakte hai jo banne ke bare mein sochte hai

Meri bas inn baato ko dil aur dimag mein utar le , jo ho chuka uski parwah karna band kro , kuch naya socho , naya Karo aur aage badho jo ho chuka agar ussi mein uljhe rhoge toh apka aaj kharab ho jayega , meri iss baat ko halke mein na le , aap itne samjhadar hai ki aap meri baat ko ache se samjh sakte hai.

Agar aap wakai peeche ghatne wali ghatnao ko din - raat apne dil aur dimag mein dohrate rhoge toh aage  kuch naya karne ka nirnay nhi le payenge , jante hai asa kyu hota hai , asa isliye hota hai ki apka dimag jab buri ghatnao vichar se bhare hote hai toh yeh ache aur prerak vichar peda nhi kaar pate hai , aur aap haar kaam mein asafal ho jate hai , isliye meri maniye jo ho chuka usse bhul kar ek nayi suruaat kare .

Short story 

Maan lijiye ek kamre mein kitabo ka ek Vishal dheer laga diya jaye , aur apko ek vishesh kitab ka naam bataya Jaye aur uss kitab ko uss kamre mein lage Vishal dheer mein se dhund kar lane ko kaha jaye toh apko kitna samay lagega , mujhe lagta hai apko bhot samay laag jayega , hai na ?

Lekin unhi kitabo ko ache se bookself mein rakh diya jaye toh apko uss vishesh naam wali kitab ko dhundne mein bhot hi kam samay lgega meri iss baat se aap sehmat hai ki nhi ? Mujhe lagta hai ki aap sehmat hai .

Jis tarah se kitabo ki dheer se kamra bhara hai , theek wese hi hamara dimag vicharo ke dheer se bhara hua hai , jab ham nirash ya dukhi hote hai toh sahi vichar aur sahi fhesle ko samne lane mein hamara dimag asafal ho jata hai , aur hume uss nirasha aur dhukh se bahar aane mein bhot samay laag jata hai , aur iss tarah samay ki barbadi se hum hamesa peeche hi reh jate hai .

Agar aap apne vicharo ke dheer ko ache se  bookself ki tarah dimag mein rakhe toh kisi bhi pareshani mein hamara dimag sahi vichar aur feshale sahi samay paar hamare samne laa kar rakh dega , asa karne ka sirf e k tarika hai bss aap haar subah meditation karna suru kaar de , kyuki meditation mein woh power hai jo apko andar se kuch kar gujarne ki tagat deti hai , apke dimag mein chalne wali uthal-puthal ko shant karti hai , aur sahi rasta dikhati hai , aur sahi fhesla lene ki tagat peda karti hai.

Apko jagna hoga , aur iss bhram ko mitana hoga ki tum kamjor ho , tum kabhi na marne wala aatma ho , tatwa tumhara sevak hai , tum tatwa ke sevak nhi ho .

Yadi apki paritithi paar achi pakad hai toh zeher ugalne wala bhi apka kuch nhi bigar sakta , Aap jiss bhi kaam mein hath dalte hai aap haar baar fail ho jate hai , aur fail hone ke daar se aap ek nayi suruat karne se katrate rehte hai , aur apka pura jeewan iss daar mein hi nikal jata hai ki apne agar koi naya kaam suru kiya toh woh bhi fail ho jayega.

Mein apko bharosa dilana chahti hu ki haar manne ki bajay har kaam ko sahi tarah se karne ka nirnay le , aur tab tak kate rhe , jab tak apki saas chalti rahe , agar aap iss tarah kaa nirnay le lete hai , toh aap harne ke baad bhi vijayta kehlate hai , woh vijayta jo kabhi haar nhi mana , pura jeewan jitne mein laga diya .

Dhanyawad apne meri iss speech ko padha aur mein chahti hu ki mene apko Jo speech likha hai aap usse samjhe aur apne jeewan mein utare .